THERE'S A MORE IMPORTANT WAR NOW - AGAINST `THE RULER OF THE PLANET'
Artículo de Zvi Barel en "Ha´a retz" del 28-8-02
Has anyone heard anything lately about the Saudi initiative? Has anyone heard
of any other Arab initiative involving the Palestinians? When it comes to the
Palestinian issue, the only item that seems to be of any interest to the Arab
states is whether the Palestinian Authority will succeed in reaching a pact with
Hamas and Islamic Jihad. The war in Palestine has been usurped by another
conflict: the war on Iraq.
"The war on Iraq" is not merely a bland expression that describes the
state of affairs. Judging by the extent of Arab rhetoric and political
commentaries, the war stands to go down as "the Mother of All Wars,"
one even more momentous - to the Arab world - than the previous Gulf War. In
terms of regional significance, it even has the potential to surpass the
resolution of the Palestinian problem. Because the planned attack on Iraq is the
Arab war against America. "We are at the threshold of a redrafting of the
map of the Middle East," wrote the political columnist Adli Sadeq in Al
Quds al-Arabi, a newspaper published in London. The American plot, he writes,
groups together Saudi Arabia, Egypt, Palestine, Syria and Iran, and ultimately
aims to redivide the Middle East into loyal statelets, or even into tribes -
tribes and oil wells.
In these articles, the United States is conceived increasingly more as "the
ruler of the planet," primed to wipe out the national and cultural identity
of the Arab states, draw up a code of behavior and impose a new culture through
threat or direct war. They no longer refer to a "single superpower" or
a unipolar world, but to the "tyranny of American power" which is
invariably also directed at its ally, Israel.
Saddam Hussein, like Yasser Arafat, is a marginal aspect of this argument. Nor
is the future of Iraq included in the discourse that has been developing in
recent weeks. "Why are the Arabs opposed to a war against Iraq?" asks
conservative Egyptian strategist Hussam Sweilim, who then offers this answer:
"Because this is an American war against an Arab state." In his
opinion, this is the primary reason for the Arab position. Everything else is
merely a tactical reason.
"The Arab approach now says that America, via Iraq, is poised to fight
against all Arabs," says an Egyptian analyst. "It isn't merely a case
of defining an `axis of evil' but rather all those signs that are immediately
interpreted here as an alarm signal that calls on us to get into the defensive
trenches. For example, the American threat to deny Egypt any additional aid
funding." The reference is to President Bush's announcement that the U.S.
will suspend the aid budget supplement that Egypt has received from America
since the signing of the Camp David accords, as a result of a seven-year prison
term meted out to human rights activist Dr. Saad al-Din Ibrahim. "On the
face of it, this is an important matter - American pressure on the Egyptian
regime to change its ways on the human rights front," says the commentator.
But we understand it as pressure on the Iraq issue." Egypt is opposed to
the attack on Iraq, and the American administration view this as a hostile
position.
"Or, for example," the commentator goes on, "the announcement by
a senior American official that the American administration is about to allocate
$25 million for the promotion of values of democracy and education in Arab
states. This is an especially painful subject. Because here it is not a question
of military cooperation but of a Western worldview, of Western culture and
government values that the United States is trying to force on another culture.
Aside from that, if the American administration is so concerned about Arab
democratic values, why is it reminded of it only when it is about to attack
Iraq. Why didn't it support human rights organizations for years beforehand? Why
does it wake up only when an Egyptian scholar with an American passport is
arrested, and does not relate at all to the other activists that have been
arrested by the government."
Making a change from within
Some Arab political commentators perceive America's threats of regime change as
an opportunity to push through changes from within, before they are compelled to
do so by force by the Americans. For instance, Abed al-Bari Atwan, editor of the
Al-Quds al-Arabi newspaper, suggests in a recent editorial that the Arab states,
especially Saudi Arabia, begin to make changes from within. "It is
unacceptable to demand that the Saudi Arabian citizen stand up against the
American partition plan, against takeover of the Arab oil wells, when that same
citizen does not receive even minimal health and education services; when he
lives in a state of extensive unemployment and enjoys no human rights. And just
as the American administration pressures the Palestinian Authority to carry out
reforms, including financial transparence, genuine and not sham elections, the
United States also intends to apply this model, in the near future, to all its
allies, especially Egypt and Saudi Arabia, whether it attacks Iraq or not.
Doesn't it make sense that these states begin to carry out these reforms as a
response to citizens' demands, and not after having been forced to do so as a
result of pressure from the American administration?"
In Atwan's view, the attack on Iraq is not the most significant matter at hand.
Nor is Saddam's ouster. Rather, he is concerned about the possibility that a
foreign, global regime over which the Arabs have no control, is about to create
a new structure - one that includes diplomatic, social and ideological elements
- in the Arab and Muslim world. His call for structural change from within is
based on the claim that "the Americans say the Arab people hates them
because they support repressive regimes that have not been elected, and which
are mired in corruption." Therefore, in order to uproot the Arab hatred for
Americans (the same hatred that gives rise to terror), the Arab regimes must be
cast out, and this is what America plans to do.
The "democracy package" proposed by the American administration will
be rejected even by those who do not, like Atwan, couch their explanations in
such abstruse terms in their effort to persuade the Arab states to oppose a war
against Iraq and push through changes from within so as to stand up to the enemy
of the Arabs. Muta' Safadi, the Syrian-born intellectual and philosopher, has
said that America's call on the Arab states to adopt democracy may be likened to
the call to prayer of the muezzin. People hear it, but do not always respond to
it. Safadi asserts this is because it is impossible to import a product such as
democracy as if it were a can of seeds, and sew it in the desert soil. Such a
change requires "a change in the social geology, a change in the flesh and
bones of society." But Safadi feels America fails to understand this
principle. Because it itself is nothing more than a group of people that sees
society as a product of law, rather than a natural social development, and it is
controlled by a group of individuals with special interests and capital, who
determine - when it suits them - how other peoples are supposed to act. This
"geological change" cannot come from without, even if it is necessary,
Safadi feels. It can only come from the members of the society themselves.
"It is better if we determine the correct order of events," says the
Egyptian commentator. "The Arab regimes are fully capable of determining
the risks that the war against Iraq places at their doorstep. The threatening
scenarios relate to demonstrations and protest marches by the Arab public
against a regime that condones an American war against another Arab state. But
the other possibility, that of an American victory over Iraq, is no less
dangerous. After Iraq, it will be the turn of Saudi Arabia and Kuwait and Egypt
and Syria. Essentially we are speaking of a diplomatic, political and cultural
war of survival. Faced with these sort of risks, the priorities have to be
selected very carefully."
These priorities, at least as they are reflected in the articles published by
Arab intellectuals, rank the Palestinian problem in second place. First, the
threat to the Arab and Islamic world must be countered, then the threat to the
diplomatic stability of the regimes, and only once that is accomplished will the
Arab states address themselves to the luxury of establishing a new Arab state to
be called Palestine. Until a few months ago - at the time of this past March
summit conference in Beirut - that is, before the new campaign against Iraq
began, the Arab states felt they were at one end of a zero-sum game. Meaning
that if they were prepared to act on the Palestinian front, the U.S. would leave
Iraq alone.
At the time, the Saudi Arabian initiative played a much broader role than the
narrow Israeli-Palestinian context. It was intended to enable the Arab world to
go on living as it saw fit, without any threats that might undermine the
internal order. So much so that even the contracting of a comprehensive peace
agreement with Israel did not seem to be too high a price to pay for
preservation of the existing harmony. Now the Arab states have figured out that
what they were holding in their hands was a means of exerting pressure, not part
of a zero-sum game, but a null set, and that their ability to influence the
American administration through diplomatic and political clarifications is
practically nonexistent.
The sole threat that might work on the Americans is the possibility that the war
against Iraq would lead to a collapse of other Arab regimes whose place would be
taken by West-hating fundamentalist regimes, warlords and tribal chieftains. The
Saudi initiative - or any other Arab initiative - that was meant to foil this
scenario, was left without any role to play.
This state of affairs is understood not only by the Arab states; the
Palestinians know it too. When was the last time anyone heard the Palestinians
call on the Arab states to rush to their aid? When is the last time any
Palestinian leader mentioned the Saudi initiative as a lure offered by the Arabs
to Israel? Iraq has stolen the Arab birthright away from them.